About H.H. Getse Rinpoche
His Holiness Kathok Getse Rinpoche is one of the five Golden Throne holders of the Kathok branch of the Nyingma.  A highly esteemed incarnate, he was recognized by H.H. the Sixteenth Karmapa, the previous Dzongsar Khyentse Rinpoche, and Adzom Gyalse Rinpoche as the reincarnation of the Third Katok Getse, Gyurme Tenpa Namgyal (1886-1952).  From a very early age he received teachings and empowerments from Dudjom Lingpa’s grandson, Tulku Nyila, as well as from Khenchen Jigme Phunstok Rinpoche, Adzom Drukpa, Kathok Moktsa Rinpoche, Khenpo Ngakchung, and H.H. the Dalai Lama.  H.H. Getse Rinpoche has spent many years in retreat, and is known for his mastery of Dzogchen; ; he came highly recommended by Khenchen Tsultrim Lodro Rinpoche as one fully qualified, realized master. ​

關於噶陀格則法王
格則法王是舊譯寧瑪派六大主寺中之噶陀寺內,五大黄金法台的其中一位重要的傳承持有者。法王被第十六世噶瑪巴、上一世宗薩欽哲仁波切、和安宗教瑟仁波切認定為第三世噶陀格則覺美丹巴南交(1886-1952)的轉世化身。法王早年便向尼拉活佛(敦珠鈴巴的孫子)、如意寶晉美彭措法王、安宗竹巴仁波切、噶陀莫扎仁波切、堪布那瓊、和達賴喇嘛座前領受教法與灌頂。法王多年來長期處於閉關狀態,但仍然以其大圓滿修證而馳名。堪欽慈誠羅珠仁波切強烈推薦格則法王,尊其為當今極為重要的成就者。


​About Three Roots Empowerment
The Three Roots in the Vajrayana tradition refer to the Lama, Yidam, and Dakini. The lama confers empowering blessings, the Yidam bestows siddhi (power and realization) and the Dakini dispels obstacles for those who performs Buddha’s enlightened activities. In this empowerment of the Three Roots based on Rigzin Longsal Nyingpo’s litergy, the three roots are Guru Rinpoche, Hayagriva, and Vajravarahi.

關於三根本灌頂
三根本是藏傳佛教金剛乘的專門用語,意指上師、本尊、和空行三處修行人成就之所依。上師給予行者灌頂加持、本尊賜予成就悉地、而空行則為行持佛行事業者遣除障礙。本次灌頂乃依據持明者龍薩寧波伏藏大師所取之伏藏法,三根本主尊分別為蓮花生大士(上師)、馬頭明王(本尊)、及金剛亥母(空行)。

༄༅། །བདེ་ཆེན་ཞིང་དབང་ཆེན་པདྨ་དགྱེས་པའི་ཆོས་གླིང་།
德 清 穰 大 自 在 蓮 悦 法 林
DECHEN RANG WANGCHEN PADMA GYIPE CHOLING

Terchen Rigzin Longsal Nyingpo Three Roots Empowerment

持明者龍薩寧波伏藏大師三根本灌頂
8/27/2017 Sunday 週日 2 ~ 5 pm 

About Tertchen Rigzin Longsal Nyingpo
Rigzin Longsal Nyingpo was born in 1625. In his childhood, he met the great accomplished master Dampa Gyatso, through whom he was given his first dharma name “Wangdza Gyamtsog” when he received the Ripening Empowerment and the teaching of Mahamudra and Dzogchen in Union, as well as the extremely profound, uncommon pith instructions of the lineage. Later he exerted himself to asceticism like Venerable Milarepa in tranquil places like Choelung Cliff for years.  During his practice, he witnessed the peaceful and wrathful deities as described in Tantras and was protected and served by all Dharmapalas. He then went to Powo to follow the great Terton Rigdzin Duddul Dorje from whom he received the Four Empowerments of the Great Perfection and recognized Rigdzin Duddul Dorje as his root guru. Based on the prophecy in many treasure scriptures, Rigzin Duddul Dorje recognized Longsal Nyingpo as the emanation of two disciples of Padmasambhava-Rangdro Lotsawa and Gyalwa Choeying – in and prophesized that he would reveal many treasure teachings. Later, from the terma container in Mingyur Dorje (Unmoving Vajra) mountain, many of his termas such as the Longsal Dorje Nyingpo (Clear Expanse of Vajra Essence) treasures and 17 other concealed secret scriptures, Buddha images, Stupas and various holy items were uncovered flawlessly. Due to the vast aspirations made in the past, the extensive activity to benefit beings naturally flourished and prospered.In the Fire Snake year of the Sexagenarian cycle, Longsal Nyingpo acceded to the repeated requests of the Derge Chieftain and went to Kathok Monastery to renovate the ancient and dilapidated main prayer hall and made restorations to those ramshackle structures that were in need of repairs. In the main hall, he constructed two Guru Rinpoche statues who variously commented "Looks like me" and "Does not look like me". Longsal Nyingpo gave empowerments, instructions and transmissions on the Dzogchen Extremely Secret Teachings and the Longsal Dorje Nyingpo to some thousands of monastics.

When Longsal Nyingpo received the invitation of the Mongolian king, he proceeded to Mongolia to benefit beings of karmic affinity, accepting many important officials both human and non-human as his retinue and disciples. While seated on a throne constructed by the eight classes of beings, he enacted wrathful rituals to subjugate the negative demons and spirits of the three realms.

Longsal Nyingpo travelled to holy places of Drakar, Palyul, Keru, Tsopu, Upper and Lower Zhinglung, Batang, Litang and other lower Kham areas. Wherever he went, he constructed retreat centers as an offering to the practitioners of that region and personally constructed statues of Guru Rinpoche. To the present time, these regions continue to have legacies of his lineage and activities in the form of many monasteries whose dharma lineage continue to proliferate throughout the ages.His contemporary nirmanakaya emanation was the renowned His Holiness Lama Achuk Rinpoche of the Nyingma sect who manifested rainbow body attainment in 2011.



關於持明者龍薩寧波伏藏大師
尊者龍薩寧波,降生於公元1625年。於噶陀派丹巴嘉措處接受傳承,賜名旺札嘉措。青年時,究竟聽聞大手印和大圓滿雙運的眾多法門,及甚深不共密意傳承等竅訣。於有益修行的靜僻處,進行與密勒日巴無異的苦行。後來親見三根本靜猛百尊,令護法眾如奴僕般的隨順。又在波窩地區的大掘藏師登督多傑處受法三年,盡得四級灌頂的加持。憑著眾多伏藏授記,認證為蓮師上首弟子–龍卓根秋炯涅和瑪尼仁欽二者的化身;並於不動金剛山寶篋處取出聞名遐邇的《龍薩金剛藏》、身依、意依等伏藏品,也因宿世的願力,應化眾生的功業自然廣遍興盡。之後來到噶陀金剛座,復興佛法要地和寺廟能依、所依等,於殿堂內塑造了兩尊「像我」和「不像我」的蓮師像,併為千名僧眾開講《大圓滿極密竅訣》和《龍薩金剛藏》的全套灌頂和秘訣耳傳引導法。後來受蒙古君王邀請而赴蒙,廣泛度化有緣眾生,把許多人與非人皆攝受為眷屬,安坐在法座上以嚴厲的威猛法降服所有魔障。也曾至下康區建立閉關的修行院和蓮師像,其一生的弘法功績,至今法脈延綿不斷,流傳千秋;一生為噶陀寺的興盛,起了積極的作用。最後在神奇的瑞兆中,往生蓮師淨土;遺體火化後出現許多舍利,全部供奉於殊勝聖地。

​​His Holiness Kathog Getse Rinpoche 
噶陀格則法王